Money is power. And the more money you have, the greater your power to do good and the greater your power to do evil. In the Purim story, the Queen Esther story, Haman uses arguments about Jewish disloyalty to convince the king to order the destruction of the Jews. But to clinch the deal, he offers to fund the operation himself. He offers 10,000 talents of silver for the king’s treasury if the king will issue the edict. Haman doesn’t just dream up the destruction of the Jews, Haman buys the destruction of the Jews. How are we ever to prevail against well-funded hate?

So we name this not only Shabbat Shirah, but Refugee Shabbat, to help us renew our compassion and empathy for the refugees who are right now lodging in tent cities and crossing great waters and wandering from place to place in search of home. We were refugees too. They are our story rewritten in the present tense.

What if at some point they had refused to go along with it anymore? What if they had declared a general strike? If they had gathered at the palace in protest? If they had decreed a day of fasting and crying out to their gods or to ours? Would it have made a difference to Pharaoh? Even if it didn’t, mightn’t it have made a difference to us? Introducing Interfaith Public Fast of Sonoma County.

Parashat Eikev offers another Jewish entry point to a consideration of reparations. “Beware,” Moshe says, “lest you come to think that your good fortune is of your own doing.”