That is, there exists a particular stereotype of the tough guy, right out of the Sopranos, and either he fit it perfectly or he played it perfectly. I, of course, am undoubtedly a stereotype in other people's eyes. You know, the singing-drag-queen-slash-rabbi stereotype. But his type is a special challenge for me. I spent my childhood fleeing toughs, and my adulthood building a life in which they do not figure. And yet here he was. I looked at him and he looked at me. And I couldn't figure out how to understand him, so imprisoned was I within the image he was presenting - or that I was projecting.
Read moreParashat Bo: Freeing the Hard Heart
I know it might not sit well to look at Pharaoh this way; it feels too sympathetic toward the arch-villain of our collective imagination as he holds firm against the inevitable tide of emancipation. But the parashah seems to invite it. After all, it opens with bo el-Par'oh, - "come to Pharaoh," not lech el-Par'oh, "go to Pharaoh." The vantage point is Pharaoh's; he is the fixed point and Moshe - and we - are being invited into his world.
Read moreMy Yiddish Interview
Eric Edelstein of Yiddishlives.com twisted my arm to do an omnibus life story interview - af Yiddish!
My grammar disserves my Grandma. But it was an honor to do this. We discuss Yiddish, the Kinsey Sicks, my rabbi work, my family, Israel, the Old Country and more.
Kol Haneshamah - Every Living Thing
Something new and beautiful from Ner Shalom. Lorenzo Valensi's new setting of Kol Haneshamah - the final verse of the book of Psalms.
כל הנשמה תהלל יה הללויה
Kol haneshamah tehalel Yah. Haleluyah.
Let every living thing praise Yah. Hallelujah.
It's a fast recording we threw down on Garageband, and a fast video from iMovie. But rough production values aside, I think it's a thing of beauty. Enjoy.
Forgiving the Painful Past: A Queer Read of Joseph
The rabbis sit uncomfortably with who Joseph is. They make special mention in Midrash of his curling his hair and painting his eyes in the Egyptian style. To an Egyptian this would be innocuous, but to the rabbis it certainly had a whiff of gender transgression to it. Maybe gender was the readiest hook upon which to hang their overall anxiety with who Joseph was.
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